I Elevated My High Chiefs Due To Shabby Treatment They Receive From Obas Of Less-populated Towns — Olubada



The Olubadan of Ibadanland, Oba Lekan Balogun has cleared the air on some misgivings trailing his decision to crown members of his Olubadan-in-Council as beaded crown wearing obas.

Oba Balogun made the explanations in an address at the ongoing coronation ceremony at Mapo Hall, Ibadan.

Speaking through a former Head of Service of the State, Tajudeen Aremu, the Olubadan said the crowning and coronation ceremony will not alter the uniqueness of Ibadan Traditional System in any way.

Oba Balogun said “We are here to reconstruct the history because what we are doing today, as historical as it is could not be said to be novel, but the history has to be reconstructed to make it enduring and sustainable and hopefully, it shall be.

“We have a unique system in our traditional set up in Ibadan which continues to evolve, responding to dynamics of demand as occasions may dictate and this has been confirming the agelong aphorism that the onky thing permanent in life is change.

“In our responses to the changes over the years, there had always been issues on forging consensuses as arguments for and against always ensue which makes the ongoing controversy on today’s event a welcomed one being our familiar pattern and style in Ibadan.

“In short, whatever we are today in Ibadan as far as our traditional system is concerned are products of periodic changes we have passed through and there is no shying away from making this our own contribution to the system with the conviction that posterity will record us rightly.

“Just like the previous exercise generated controversy, our gathering here today has not been spared as well with arguments for its propriety or otherwise. The fact that the issue refused to die despite the controversy that trailed it up to the point of my coronation last year means it is an idea that has some merits in it which is worthy of embrace.

“It is sad to note that our people, especially those arguing against this exercise fail to note the differences between this current approach and the previous exercise as they cynically dismissed it as a repeat of what was done before, whereas, the singular fact that, Olubadan, as the Prescribed and Consenting Authority of Ibadan traditional system originated the today’s exercise among other changes are more than enough to change the narratives.

“This particular occasion is not for a long speech where one can go on educating the public on the imperatives of what we are doing here today, but suffice to say and happily too that there’s a consensus on the need for some of our Baales in Ibadanland to wear crowns and be addressed as Obas.

He said further “We cannot do without reference to the indignation our High Chiefs suffer at public gatherings where they are usually denied their well deserved courtesies and treated shabbily, where an Oba of a community not as populous as my Aliiwo family compound is given all respect and reverence simply because there’s a crown on his head and addressed as ‘Oba’.

“I have heard people hammering the uniqueness of our Ibadan traditional system and painting the picture of trying to alter it with what we are doing with this elevation. Far from it. The system remains as it is as nothing changes in our succession plan and the titles with which our High Chiefs are elevated remain, both in nomenclatures and functions.

“Another notable observation worthy of public clarification has to do with the fear of the stool of Olubadan losing respect, honour and prestige because of the elevation of the High Chiefs to Beaded Crown-Wearing Obas as Royal Majesties. I don’t think it can happen or I don’t see it happening because the stool of Olubadan is a sacred one that nobody dares desecrate for whatever reason or purpose.

“What’s more, today’s High Chiefs are tomorrow’s Olubadans and the law of what you sow, you will reap or the admonition of our forefathers that when you want to go and bury your senior brother nakedly, take along your younger brother (Eni to ba fe lo sin egbon e ni ihoho, ko ranti mu aburo re lowo) should remain our guide.”


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